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8/6/1986
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8/6/1986
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Meetings
Meeting Type
Regular Meeting
Document Type
Minutes
Meeting Date
08/06/1986
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TO: The Honorable Members of DATE: July 29, 1986 FILE: <br />the Board of County Commissioners <br />THRU: L. S. "Tommy" Thomas Sandridge Golf Course - <br />Acting County Adminis- SUBJECT: Mowing Equipment <br />trator <br />FROM• H. T. "Sonny" Dea RFsERENCES: <br />• Director of Gener 1 Ser�i <br />Mr. John Hayden, Green Superintendent at Sandridge Golf <br />Course advises us that John's Island will sell us used lawn <br />mowing equipment which would cost about $130,000 to $150,000 <br />new for $22,000. <br />Mr. Hayden says the equipment is in excellent condition <br />and Commissioner Bird has checked out the equipment and feels <br />that it would suit our needs for quite a few years. <br />This purchase would give us two large fairway mowers <br />which in turn means%that we would have a back-up mower that <br />we did not intend to purchase at this time. We did not intend <br />to buy this much equipment but what we would have bought new <br />would have cost approximately $60,000. <br />It is the recommendation of staff that we negotiate with <br />John's Island to immediately purchase this equipment. Attached <br />is a detailed description of the equipment which we would <br />obtain. <br />EQUIPMENT LIST <br />4 Reel Mowers: <br />1 - Jacobson 7 Gang Hydraulic Fairway Unit by Debray and Company <br />Serial Number 70401-1807 <br />1 - Jacobson 7 Gang Hydraulic Fairway Unit by Debray and Company <br />Serial Number S 704011-2202 <br />1 - Jacobson Greens King IV Triplex Mowing Unit <br />Serial Number 5667 <br />1 - Jacobson Greens King IV Triplex Mowing Unit <br />Serial Number 5677 <br />Purchase price includes 1 extra reel for hydraulic units plus parts <br />in inventory for all units. - <br />ON MOTION by Commissioner Bird, SECONDED by Com- <br />missioner Bowman, the Board unanimously approved <br />the purchase of the used lawn mowing equipment from <br />John's Island for $22,000 as described -above. <br />31 <br />U 9 � BOOK 65 P�-GE 302 <br />
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