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Chairman Scurlock explained to the standing room only <br />audience the procedure that will be followed this morning, and <br />noted that the matter of access to Jungle Trail north of CR -510 <br />will be discussed during the next Public Hearing on the PRD for <br />the Windsor Polo Club. The Chairman stated that the Board <br />preferred to hear first from those who represent larger groups <br />and get the consensus of what a particular group has to say <br />through its spokesman, and then go through all the audience until <br />we have had ample time to hear from everyone who wishes to speak. <br />Chairman Scurlock asked if the developers intend to work <br />with the County with regard to utilities since the proposed <br />development is in the County's utility service area. He noted <br />that the County is in the process of negotiating the acquisition <br />of the North Beach Water Company. <br />Robert Keating, Director of Planning & Development, <br />understood that is the developers' intent. <br />Commissioner Wheeler asked what would happen if the Board <br />were to leave this Agricultural when the Comp Plan designates <br />this LD -1 at 3 units per acre, and Director Keating explained <br />there are a number of zoning categories that can fit under the <br />LD -1 land use designation. The RS -3 category, which is being <br />requested by the applicant, is the highest of those <br />classifications. There are several other options such as the new <br />RS -2, RS -2, RFD, which is one unit per 21 acres, and then <br />Agricultural, its current zoning which is one unit per 5 acres. <br />Leaving it as Agricultural would not be inconsistent with the <br />Comp Plan. The entire barrier island has been under substantial <br />study the past few years through the Hutchinson Island Resource <br />Management Plan and other studies. The transportation system and <br />other infrastructure concerns have been looked at from the <br />perspective of development occurring at the densities proposed in <br />the Comp Plan. <br />39 <br />FE8 2 3 1988 <br />BOOK 71 ME 39 <br />