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JEFFREY K. BARTON <br /> Clerk to the BoardpRIpA <br /> INDEX TO MINUTES OF REGULAR MEETING <br /> OF BOARD OF COUNTY COMMISSIONERS <br /> OCTOBER 11 , 2011 <br /> 1 . CALL TO ORDER . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 <br /> 2a INVOCATION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br />. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 <br /> 3 . PLEDGE OF ALLEGIANCE . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 <br /> 4 . ADDITIONS/DELETIONS TO THE AGENDA/EMERGENCY ITEMS - NONE . . . . . . . . . . . . . . . . . . . . 2 <br /> 5 . PROCLAMATIONS AND PRESENTATIONS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br />. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2 <br /> 5 . A . PRESENTATION OF PROCLAMATION AND RETIREMENT AWARD TO WAYNE <br /> SCHASANE ON HIS RETIREMENT FOR THIRTY - SEVEN YEARS OF SERVICE IN THE <br /> DEPARTMENT OF EMERGENCY SERVICES/FIRE RESCUE . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . 2 <br /> 5 . B . PRESENTATION OF PROCLAMATION DESIGNATING OCTOBER 9 - 15 , 2011 AS <br /> FIRE PREVENTION WEEK 2 <br /> S . C . PRESENTATION BY JIM EGAN , EXECUTIVE DIRECTOR, MARINE RESOURCES <br /> COUNCIL - "BE WATER WISE BEFORE YOU FERTILIZE " . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . 2 <br /> 5 . D . PRESENTATION BY JASON NUNEMAKER , CITY MANAGER, CITY OF FELLSMERE <br /> REGARDING TIGERS GRANT APPLICATION FOR BALANCE OF TRANS - FLORIDA <br /> CENTRAL RAIL - TRAIL GREENWAY . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3 <br /> k <br /> #{ 141 PG 51 S <br /> October 11 , 2011 1 <br />