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7/14/1992
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7/14/1992
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7/23/2015 12:03:32 PM
Creation date
6/8/2015 10:53:49 AM
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Meetings
Meeting Type
Regular Meeting
Document Type
Minutes
Meeting Date
07/14/1992
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F_ <br />F_ <br />BOOK 6;�b <br />Chairman Eggert asked if anyone objected to this Public <br />Hearing going forward with only three Commissioners present. There <br />were none. <br />The Board reviewed the following memo dated 7/1/92: <br />TO: James Chandler <br />County Administratoz <br />THROUGH: <br />FROM: <br />James W. Davis, P.E. <br />Public Works Director <br />and <br />Roger D. Cain, P.E. <br />County Engineer <br />Michelle A. Gentile,C.E. . <br />Civil Engineer <br />SUBJECT: Public Hearing for the Paving & Drainage Improvements to <br />33rd Avenue Sw between 13th Street SW and 15th Street SW <br />in Grovenor Estates Subdivision <br />DATE: July 11 1992 <br />DESCRIPTION AND CONDITIONS <br />On June 23. 1992 the Board of County Commissioners adopted <br />Resolution No. 92-87 providing for certain paving and drainage <br />improvements to 33rd Avenue SW between 13th Street SW and 15th <br />Street SW in Grovenor Estates Subdivision. A petition was received <br />by the Engineering Division and signed by owners of 20 of the 32 <br />parcels in the proposed benefited area. This represents 63% of the <br />parcels in the proposed benefited area. <br />On June 23. 1992 the Board of County Commissioners adopted another <br />Resolution 92-88 setting the date and time for a Public Hearing to <br />discuss the advisability, cost and amount of the assessment against <br />each property owner. This hearing is scheduled for July 14, 1992. <br />RECOMMENDATION <br />Staff recommends the Board of County Commissioners approve the <br />assessment roll, and confirming resolution with changes, if any, <br />made after input at the July 14, 1992 Public Hearing. Revised <br />confirming resolution and assessment roll will be forwarded to <br />Chairman of the Board for signature. The Assessment Roll and <br />assessment plat are on file with the Clerk to the Board of County <br />Commissioner's office. <br />34 <br />L _J <br />
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