Laserfiche WebLink
INDEX TO NIINUTES <br />TUNE 18, 1996 <br />REGULAR MEETING OF BOARD OF COUNTY COMMMSIONERS <br />ADDITIONS TO THE AGENDA/EMERGENCY ITEMS . . . . . . . . . . . 1 <br />APPROVAL OF MINUTES . . . . . . . . . . . . . . . . . ' . 1 <br />CONSENTAGENDA . . . . . . . . . . . . . . . . . . . . . . . <br />1 <br />A. Approval of Warrants . . . . . . . . . . . . <br />1 <br />B. Proclamation - Welcoming the State Convention of <br />the Military Order of the Purple Heart . . . . . . <br />7 <br />C. Extension of Windsor Phase II Planned Development <br />Land Development Permit . . . . . . . . . . . . . . <br />8 <br />D. Miscellaneous Budget Amendment 021 . . . . . . . . <br />8 <br />E. Award Bid #6059 - Demolition of Two Water Treatment <br />Plants - KDG, Inc. . . . . . . . .. . . . . . . <br />10 <br />F. Cancellation of Outstanding Taxes on Property <br />Purchased for County Use . . . . . . . . . . <br />11 <br />G. Sheriff's Administration Building HVAC Analysis . . <br />15 <br />PRESENTATION AND PROCLAMATION - INDIAN RIVER LAGOON NATIONAL <br />ESTUARY PROGRAM . . . . . . . . . . . . . . . . . . . . <br />15 <br />TOURIST DEVELOPMENT COUNCIL - 1996-97 BUDGET RECOMMENDATION - <br />CULTURAL COUNCIL . . . . . . . . . . . . . . . . . . . . <br />20 <br />37TH STREET IMPROVEMENTS - PROFESSIONAL ENGINEERING SERVICES - <br />RELEASE OF RETAINAGE - H. F. LENZ . . . . . . . . . . <br />22 <br />SOUTH A -1-A WIDENING - CHANGE ORDER NO. 1 - DICKERSON <br />FLORIDA . . . . . . . . . . . . . . . . . . . . . . . . <br />23 <br />PEP REEF - DEPARTMENT OF ENVIRONMENTAL PROTECTION LONG TERM <br />AGREEMENT STATUS REPORT . . . . . . . . . . . . . . . . <br />24 <br />WATER MAIN RELOCATION PROJECT - 13TH PLACE AND OLD MID -FLORIDA <br />WATER STORAGE TOWER - DRIVEWAYS, INC. . . . . . . . . . <br />26 <br />SEBASTIAN WATER EXPANSION - PHASE I . . . . . . . . . . . . . <br />27 <br />SOUTH COUNTY REVERSE OSMOSIS PLANT . . . . . . . . . . . . . <br />28 <br />DOCUMENTS TO BE MADE PART OF THE RECORD . . . . . . . . . . . <br />29 <br />SOLID WASTE DISPOSAL DISTRICT . . . . . . . . . . . . . . . . <br />30 <br />JUNE 18, 1996 <br />BOOK 98 . FtL-2E 364 <br />