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INDEX TO MINUTES <br />AUGUST 6, 1996 <br />REGULAR MEETING OF THE BOARD OF COUNTY COMMISSIONERS <br />ADDITIONS TO THE AGENDA/EMERGENCY ITEMS . . . . . . . . . . . <br />1 <br />REVENUE SHARING PROGRAM PRESENTATION FROM U.S. FISH AND <br />WILDLIFE SERVICE . . . . . . . . . . . . . . . . . . . . <br />1 <br />APPROVAL OF MINUTES . . . . . . . . . . . . . . . . . . . . . <br />2 <br />CONSENT AGENDA . . . . . . . . . . . . . . . . . . . . . . . <br />3 <br />A. Approval of Warrants . . . . . . . . . . . . . . . . <br />3 <br />B. Approval of Warrants . . . . . . . . . . . . . . . . <br />8 <br />C. Bid #6076 - Suburban Acres Water Main Extension - <br />Driveways, Inc . . . . . . . . . . . . . . . . . . <br />16 <br />D. Bid #6080 - Fiber Optic Cable Installation - Allcomm <br />Networks . . . . . . . . . . . . . . . . . . . . <br />17 <br />PUBLIC DISCUSSION ITEM - FRANKLIN TOMEY'S DEMAN6 THAT COUNTY <br />TAKE OVER INDIAN RIVER MEMORIAL HOSPITAL . . . . . . . <br />19 <br />26TH STREET ROADWAY & DRAINAGE IMPROVEMENT PROJECT -(58TH - <br />66TH AVENUE) - CARTER ASSOCIATES - WORK ORDER #1 . . . <br />20 <br />DEVELOPER'S AGREEMENT - UTILITIES - XL VISION - <br />CR -512 & I-95 COMMERCIAL NODE . . . . . . . . . . . . . . . <br />21 <br />26TH STREET WATER MAIN PROJECT - TRI -SURE CORPORATION -CHANGE <br />ORDER NO. 1 . . . . . . . . . . . . . . . . . . . . <br />22 <br />SOUTH COUNTY EFFLUENT REUSE SYSTEM - TREASURE COAST <br />CONTRACTING - FINAL CHANGE ORDER AND PAY REQUEST . . . <br />23 <br />SOUTH COUNTY REGIONAL WWTP - FILTER ADDITION - CHANGE ORDER <br />NO. 1 . . . . . . . . . . . . . . . . . . . . . . . <br />24 <br />SEBASTIAN HIGHLANDS WATER EXPANSION PHASE I - PROVIDING <br />RESOLUTION AND RESOLUTION TO SET THE PUBLIC HEARING <br />25 <br />OLD DOUGLAS SCHOOL - RECREATION USE . . . . . . . . . . . . <br />32 <br />USE OF BOARD OF COUNTY COMMISSIONERS' LETTERHEAD . . . . . <br />33 <br />WAKULLA COMMERCIAL FISHERMEN'S ASSOCIATION REQUEST CONCERNING <br />REPRESENTATION ON THE FLORIDA MARINE . . . . . . . . . <br />34 <br />SOLID WASTE DISPOSAL DISTRICT . . . . . . . . . . . . . . . <br />35 <br />BOo� 98 FADE 702 <br />