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INDEX TO MINUTES <br />SEPTEMBER 17, 1996 <br />REGULAR MEETING OF BOARD OF COUNTY COADUSSIONERS <br />ADDITIONS TO THE AGENDA . . . . . . . . . . . . . . . . . . . 1 <br />APPROVAL OF MINUTES . . . . . . . . . . . . . . . . . . . . . 1 <br />CONSENT AGENDA . . . . . . . . . . . . . . . . . . . . . . . 2 <br />A. Reports . . . . . . . . . . . . . . . . . . . . . . <br />2 <br />B. List of Warrants . . . . . . . . . . . . . . . . . <br />2 <br />C. 1997 Holiday Schedule . . . . . . . . . . . . . . . <br />8 <br />D. Miscellaneous Budget Amendment #029 . . . . . . . . <br />9 <br />E. Temporary Water Service Agreement - Michael A:. and <br />Mildred Verderosa . . . . . . , <br />10 <br />F. County Tax Deed Sales Applications . . <br />11 <br />G. Modification to Premium Conversion Plan . . . . <br />12 <br />H. Gifford School Park - Release of Drainage <br />Easements. . . . . . . . . . . . . . . . . . . . . <br />12 <br />I. Bid #7003 - Chiller Maintenance Contract - Irvine <br />Mechanical . . . . . . . . . . . . . . . . . . . . <br />13 <br />J. Oslo Road Right -of -Way Acquisition - John and <br />Dorothy Tippin . . . . . . . . . . . . . . . . . . <br />14 <br />K. Jungle Trail To Be Added to National Register of <br />Historic Places . . . . . . . . . . . . . . . . . . <br />15 <br />DIXIE OAK MANOR INC. - SPECIAL EXCEPTION USE APPROVAL TO <br />EXPAND AN EXISTING ADULT CONGREGATE LIVING FACILITY - <br />MOSBY & ASSOCIATES . . . . . . . . . . . . . . . . . . . <br />16 <br />MIRA FLORES INC. - SPECIAL EXCEPTION USE APPROVAL TO CONSTRUCT <br />A SELF-SERVICE MINI -STORAGE FACILITY . . . . . . . . . <br />20 <br />PURCHASE OF ATLANTIC GULF COMMUNITIES (AGC) - INDUSTRIAL TRACT <br />SCRUB LAAC PROJECT - NORTH SEBASTIAN CONSERVATION AREA . <br />24 <br />PURCHASE OF 47 INDIVIDUALLY OWNED LOTS - SEBASTIAN HIGHLANDS <br />SCRUB LAAC PROJECT - SEBASTIAN SCRUB CONSERVATION AREA . <br />28 <br />MEGALINK (T-1) AGREEMENT - BELLSOUTH BUSINESS SYSTEMS - <br />COMMUNICATION LINK BETWEEN SOUTH AND WEST 800 MHZ <br />TOWERS . . . . . . . . . . . . . . . . . . . . . . . . . <br />38 <br />JOHN'S ISLAND CLUB INVITATION FOR STAFF TO PARTICIPATE IN <br />"PUBLIC SAFETY DAY" GOLF OUTING . . . . . . . . . . . . <br />39 <br />1 <br />BOOK 99 PAGE �� <br />