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A TRUE COPY <br />CERTIFICATION ON LAST PAGE <br />RYAN L. BUTLER, CLERK <br />FY 2025 EMPA AGREEMENT <br />ATTACHMENT A (2) <br />PROPOSED PROGRAM BUDGET DETAIL WORKSHEET <br />The Recipient shall use the Emergency Management Preparedness and Assistance ("EMPA") Trust Fund <br />monies authorized by this Agreement in order to complete the tasks outlined in the Scope of Work <br />(Attachment A). <br />The "Proposed Program Budget Detail Worksheet" serves as a guide for both the Recipient and the <br />Division during the performance of the tasks outlined in the Scope of Work (Attachment A). <br />Prior to execution of this Agreement, the Recipient shall complete the "Proposed Program Budget Detail <br />Worksheet" listed below. If the Recipient fails to complete the "Proposed Program Budget Detail <br />Worksheet", then the Division shall not execute this Agreement. <br />After execution of this Agreement, the Recipient may change the allocation amounts in the "Proposed <br />Program .Budget Detail Worksheet." If the Recipient changes the "Proposed Program Budget Detail <br />Worksheet", then the Recipient's quarterly reports must include an updated "Proposed Program Budget <br />Detail Worksheet" to reflect current expenditures. <br />BUDGET SUMMARY AND EXPENDITURES <br />RECIPIENT: INDIAN RIVER COUNTY, COUNTY OF <br />AGREEMENT: A0542 <br />1. PLANNING <br />2. ORGANIZATION <br />3. EQUIPMENT <br />4. TRAINING <br />5. EXERCISE $ <br />6. MANAGEMENT AND ADMINISTRATION <br />7. TOTAL AWARD 105806.00 <br />FY 2025 PROPOSED PROGRAM BUDGET DETAIL WORKSHEET -_ELIGIBLE ACTIVITIES <br />Not limited to activities below <br />Allowable Planning Costs; . <br />Quantity <br />Unit Cost <br />Total Cost _ <br />Emergency Operations Plan <br />Salaries and Fringe Benefits <br />Supplies <br />Travel/per diem related to planning activities <br />TOTAL PLANNING EXPENDITURES <br />$` V <br />Allowable Organization Costs. <br />Quantity . <br />Unif Cost - <br />_ Total Cost , <br />Salaries and Fringe Benefits <br />Utilities (electric, water and sewage) <br />39 <br />