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5/12/1998
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5/12/1998
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Last modified
7/23/2015 12:10:57 PM
Creation date
6/17/2015 11:00:05 AM
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Meetings
Meeting Type
Regular Meeting
Document Type
Minutes
Meeting Date
05/12/1998
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9.A.1. PUBLIC HEARING - PLANNED DEVELOPMENT (PD) SPECIAL <br />EXCEPTION USE AND PRELIMINARY PD PLAN/PLAT APPROVAL FOR <br />AN AGRICULTURAL PD KNOWN AS THE PADDOCK - REQUESTED BY <br />WILLIAM COBB............................................... 41 <br />9.A.2. PUBLIC HEARING - ORDINANCE UPDATING THE INDIAN RIVER <br />COUNTY CODE TO REFLECT THE LATEST EDITION OF THE NATIONAL <br />ELECTRICAL CODE (NEC) ...................................... 48 <br />9.C. PUBLIC NOTICE ITEM - DRI/LAND USE AMENDMENT/REZONING <br />PUBLIC HEARING FOR EXPANSION OF HORIZON OUTLET CENTER RE- <br />SCHEDULED FROM MAY 26, 1998 TO JUNE 2, 1998 ................ 52 <br />1 LA. LAND ACQUISITION PROGRAM FINANCIAL STATUS REPORT (TAKEN <br />EARLIER IN THE MEETING WITH 8.B.) ........................... 52 <br />11.C. LEASE OF COUNTY -OWNED PROPERTY AT 6580 U.S.#1 TO CHILDREN'S <br />HOME SOCIETY (FORMER YOUTH MANOR SITE) ................. 52 <br />11.G. ADDITIONAL RIGHT-OF-WAY PURCHASE - 26TH STREET PAVING <br />PROJECT ( BETWEEN VILLAGE GREEN & 58TH AVENUE - FORMERLY <br />KNOWN AS BATES GROVES, INC.) .............................. 57 <br />l l.H.1. 16TH STREET WATER AND FORCE MAIN RELOCATION - <br />DRIVEWAYS, INC. CONTRACT - U.S. FILTER/DAVIS METER ... 58 <br />l l.H.2. BID NO. 8046 - REJECTION OF BIDS - CENTRAL REGION <br />WASTEWATER TREATMENT PLANT - CAMP DRESSER & McKEE <br />AMENDMENT No. 2 TO WORK AUTHORIZATION ............ 60 <br />l l.H.3. WASTEWATER PLANT - NORTH COUNTY INTERCONNECTION - <br />ENGINEER'S FINAL PAY REQUEST ........................ 64 <br />13.B.1. VICE CHAIRMAN MACHT - COMMENTS ON TCI (CABLE TV) RATE <br />INCREASE .............................................. 66 <br />13.B.2. VICE CHAIRMAN MACHT - NATOA TRAVEL APPROVED ...... 67 <br />13.C.1. COMMISSIONER ADAMS - COLORED SCHOOL SUBDIVISION - <br />REQUEST TO CHANGE NAME TO DOUGLAS SUBDIVISION .... 67 <br />13.C.2. COMMISSIONER ADAMS - 4TH OF JULY FIREWORKS ........ 68 <br />13.C.3. COMMISSIONER ADAMS - UPDATE ON GUN RANGE (title inserted <br />for record-keeping purposes) ................................. 68 <br />2 <br />10 0 <br />
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