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11 . G . 1 . RESOLUTION NO . 2001 - 103 - FIBER OPTIC CABLE SYSTEM <br /> MAINTENANCE AGREEMENT WITH THE FLORIDA DEPARTMENT <br /> OF TRANSPORTATION (FDOT) . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . 89 <br /> 11 . G . 2 . BID # 3084 - REPAIR LIVESTOCK PAVILION (FAIRGROUNDS ) - JIM <br /> WRIGHT CONSTRUCTION , INC . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . 92 <br /> 11 . G . 3 . ROSELAND ROAD SIDEWALK IMPROVEMENTS - BRAZILIAN <br /> PEPPER TREE REMOVAL - SHERIFF ' S INMATE WORK PROGRAM - <br /> SO-FFF E-ASTERNC� . - JOHN BROWN , INC . . . . . . 94 <br /> 1 I . H . 1 . EMERGENCY REPAIR OF SODIUM HYDROXIDE LINE AND <br /> REMOVAL OF CONTAMINATED SOIL AT SOUTH COUNTY <br /> REVERSE OSMOSIS (RO ) PLANT - AMERICAN COMPLIANCE <br /> TECHNOLOGIES , INC . (ACT) . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . 98 <br /> 11 . H . 2 . ASSIGNMENT AND EXTENSION OF INDIAN RIVER COUNTY <br /> LABORATORY/ANALYTICAL SERVICE CONTRACT - POST, <br /> BUCKLEY , SCHUH, & JERNIGAN, INC . (PBS &J) - TESTAMERICA , <br /> INC . . . . . . . . . . . . . . . . . . . . . . . . . . <br />. . . . . . . . . . . . . . . . . . . . . . . . . . . . 100 <br /> I I . H . 3 . SEBASTIAN WATER EXPANSION PHASE 3B - CONTRACT <br /> APPROVAL - TRI - SURE CORPORATION - PROJECT UW- 97 - 17 - DS <br /> ( BID # 3083 ) . . . . . . . . . . . . . . . I . . . . . . . <br /> . . I . . . . . . . . . . . . . . . . . . . . 101 <br /> 13 . 13 . VICE CHAIRMAN STANBRIDGE - UPDATES . . . . . . . . . . . . . . . . . <br /> 102 <br /> 13 . D . 1 . COMMISSIONER MACHT - INDIAN RIVER COUNTY PLEDGE TO <br /> UNITED WAY FOR 2001 - 2001 . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . 102 <br /> 13 . B . 2 . COMMISSIONER MACH - LOST TREE VILLAGE . . . . . . . . . . . . . 104 <br /> 13 . E . COMMISSIONER TIPPIN - ANNUAL TREASURE COAST COUNCIL <br /> OF LOCAL GOVERNMENTS BANQUET . . . . . . . . . . . . . . . . . . . . <br /> . . 107 <br /> 14 . A . EMERGENCY SERVICES DISTRICT . . . . . . I . . . . . . . . . . . . <br /> . . . . . . 108 <br /> 14 . 8 . SOLID WASTE DISPOSAL DISTRICT . . . . . . . . . . . . . I . . . . . <br /> . . . . 1 109 <br /> 14 . C . ENVIRONMENTAL CONTROL BOARD . . . . . . . . . . . . . . . . . . . <br /> . . . 109 <br /> 5 J <br />