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01/21/2003
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01/21/2003
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Last modified
12/1/2017 4:45:15 PM
Creation date
9/25/2015 4:55:12 PM
Metadata
Fields
Template:
Meetings
Meeting Type
BCC
Document Type
Minutes
Meeting Date
01/21/2003
Meeting Body
Board of County Commissioners
Archived Roll/Disk#
2565
Book and Page
124,886-927
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I I . G . 5 . BRIDGEWATER INVESTMENTS , LLC - LICENSE AGREEMENT TO <br /> ERECT A FLAGPOLE ADJACENT TO MONUMENT SIGN - INDIAN <br /> RIVER BOULEVARD RIGHT-OF -WAY . . . . . 1111 . . . . . . . . . . . . . . 22 <br /> I I . G . 6 . TWO PROJECTS - PROCTOR CONSTRUCTION COMPANY - <br /> AMENDMENT NO . 1 TO AGREEMENT - GUARANTEED <br /> MAXIMUM PRICE AND NOTICE TO PROCEED - 1 ) JOINT <br /> COUNTY/ SCHOOL DISTRICT FLEET MANAGEMENT COMPLEX <br /> AND FUELING DEPOT AND 2 ) ROAD AND BRIDGE DIVISION <br /> AND TRAFFIC ENGINEERING FACILITIES IMPROVEMENTS . . . 22 <br /> 1 I . H . 1 , NORTH COUNTY BRINE LINE ROUTE SURVEY - MASTELLER, <br /> MOLER & REED , INC . - INVOICE/REQUEST FOR FINAL <br /> PAYMENT . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . 24 <br /> 11 . H . 2 . RESOLUTION NOS . 2003 - 006/007 - FLORIDA RIDGE SUBDIVISION <br /> WATER SERVICE - PRELIMINARY ASSESSMENT RESOLUTIONS I <br /> AND II (PROJECT NO . UCP - 2164 ) AND DISCUSSION ON WATER <br /> SERVICE FOR OTHER SUBDIVISIONS . . . . . . . . . . . . . . . . . . . . <br /> . . . 24 <br /> 11 . H . 3 . RESOLUTION NOS . 2003 - 008 /009 - WEST SIDE SUBDIVISION <br /> PETITION WATER SERVICE PRELIMINARY ASSESSMENT <br /> RESOLUTIONS I AND II (PROJECT NO . UCP -2177 ) . . . . . . . . . . . . . 27 <br /> 13 . A . CHAIRMAN MACHT - COMMISSION COMMITTEE ASSIGNMENTS . . . 28 <br /> 13 . 13 . VICE CHAIRMAN GINN - TREASURE COAST REGIONAL PLANNING <br /> COUNCIL ' S INCREASE/DUES . . . . . . . 1 1 . 1 1 11 . . . . . . . . . <br /> 11 . . . . . . . . . . . 28 <br /> 13 . F . COMMITTEE APPOINTMENTS & RE -APPOINTMENTS TO COUNTY <br /> COMMITTEES , ADVISORY COMMITTEES , BOARDS AND COUNCILS <br /> FOR2003 . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . . . 29 <br /> 14 . A . EMERGENCY SERVICES DISTRICT . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . 30 <br /> 14 . 13 . SOLID WASTE DISPOSAL DISTRICT . . . . . . . . . . . . . . . . . I . <br />, . . . . . . . . . . 31 <br /> 14 . C . ENVIRONMENTAL CONTROL BOARD . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . 31 <br /> 4 <br />
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