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5/8/2001
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5/8/2001
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Last modified
10/23/2015 8:41:32 PM
Creation date
9/25/2015 4:19:41 PM
Metadata
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Template:
Meetings
Meeting Type
BCC
Document Type
Migration
Meeting Date
05/08/2001
Archived Roll/Disk#
2277
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� . � . <br /> • <br /> 77 <br /> ff <br /> • <br /> e . County- initiated Land Development Regulations <br /> Amendment to establish an allowance for fruit and vegetable stand <br /> transient merchants to hook - up to electrical service for certain <br /> purposes . (Legislative ) . . . . . I . . . . I . . . I . . I . . <br />. . . . . . . . . . . . . . 30 <br /> 3 . Scheduled for Public Hearing June 5 , 2001 : 1 . . . . I . . . . . . . <br /> . . . . 30 <br /> a . County- initiated request to amend mend the text of the Future Land <br /> Use EI . <br /> ement of the Comprehensive Plan to create a " Transitional " <br /> land use designation . (Legislative) . . . I . . . I . . . I . . . . . . <br /> . . . . . . 30 <br /> b . County initiated request to amend the Comprehensive Plan to <br /> redesignate ± 164 . 1 acres from AG - 1 , Agricultural - 1 ( up to 1 unit/5 <br /> acres ) , to R. Rural Residential ( up to 1 unit/acre ) . (Legislative) . . 31 <br /> 10 . A . COUNTY ADMINISTRATOR ' MATTERS - AMENDMENT TO DRUG -FREE <br /> WORKPLACE PROGRAM 32 <br /> I I . A . RESOLUTION 2001 - 048 - CONDEMNATION , DEMOLITION AND <br /> REMOVAL OF UNSAFE STRUCTURES . . . . . . . . . . . . . I . . . I . <br /> 11 . C . PUBLIC EXHIBITS AND DISPLAYS IN COURTHOUSE AND <br /> ADMINISTRATION BUILDING - WALKER PICTURE SYSTEM 40 <br /> 11 . G . 1 . EAST INDIAN RIVER COUNTY MASTER STORMWATER <br /> MANAGEMENT PLAN - PROFESSIONAL ENGINEERING SERVICES <br /> AGREEMENT (MASTER AGREEMENT) AND WORK ORDER NO . 1 - <br /> CARTER ASSOCIATES , INC . - MARSHALL & SMITH . . . . . . . . . . . 42 <br /> I I . G . 2 . SHOOTING RANGE - LIGHTING FOR PARKING AREA AND <br /> ENTRANCE DRIVE (FLORIDA POWER & LIGHT) . . . . . . . . . . . 1 . . 44 <br /> 1 LH , DIXIE HEIGHTS/DIXIE GARDENS WATER ASSESSMENT PROJECT - <br /> FINAL PAYMENT, CHANGE ORDER NO . 1 . - TRI - SURE <br /> CORPORATION - BID # 2062 . . . . . . . . I . . . . . . . . . . I . <br /> . I . . . I . . . 1 . . 45 <br /> 13 . 13 . VICE CHAIRMAN STANBRIDGE - UPDATES - DEMINERALIZATION <br /> BILL PASSED BY LEGISLATURE 47 <br /> 14 . A , EMERGENCY SERVICES DISTRICT . . . . . . . . . <br /> 14 . 13 . SOLID WASTE DISPOSAL DISTRICT . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . 47 <br /> 14 . C . ENVIRONMENTAL CONTROL BOARD 47 <br /> 3 <br /> 814 1 1 PG 1 01 <br /> u: <br />
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