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09/18/2012 (2)
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09/18/2012 (2)
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I <br /> 12 . J . 2 . REQUEST FOR SOLE SOURCE FOR THE PURCHASE OF A 20 " VENTURI FLOW <br /> METER FOR NORTH COUNTY RO WATER PLANT . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . a 14 <br /> 12 . J . 3 . APPROVAL OF WORK ORDER No . 4 WITH KIMLEY - HORN AND ASSOCIATES , INC . <br /> FOR ENGINEERING SERVICES To ASSIST IN DESIGN OF THE PC SOUTH ALGAL <br /> TURF SCRUBBER SYSTEM AT 1225 5TH STREET S . W . — UCP No . 4086 . . . . . . . . . . . . . . . . . . . <br />. . . 15 <br /> 13 . COUNTY ATTORNEY MATTERS . . . . . . . Sao 6601008mas 00 @ * * * * Moto as@ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br />. . . . . . . . . . . . : . 15 <br /> 13 . A . ATTORNEY - CLIENT SESSION - TIME CERTAIN : 10 : 30 A . M . , INDIAN RIVER <br /> COUNTY V . TURNER CONSTRUCTION COMPANY , ET AL . , NINETEENTH JUDICIAL <br /> CIRCUIT , CASE No . 312011 CA002999 : . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15 <br /> 13 . B . WATER/WASTEWATER SURVEY — MINOR REVISIONS TO EXPLANATION AND <br /> INSTRUCTIONS FORMS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16 <br /> 13 . C . MEDIATED SETTLEMENT AGREEMENT FOR MARY CHARLENE BROWN PARCELS <br /> 107A , 107135 107C AND 404 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br />. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16 <br /> 14 . COMMISSIONER ITEMS . . . . . Nose 00 0 possesses mq * 068 * 9488 a seem at GOODS moo moo a a seems too@ & @ area 17 <br /> 14 . A . COMMISSIONER GARY C . WHEELER, CHAIRMAN to NONE . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . 17 <br /> 14 . B . COMMISSIONER PETER D . O ' BRYAN , VICE CHAIRMAN . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . 17 <br /> 14 . B . 1 . UPDATE FROM SEPTEMBER 5 MEETING OF TREASURE COAST COUNCIL OF <br /> LOCAL GOVERNMENTS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17 <br /> 14 . C . COMMISSIONER WESLEY S . DAVIS to NONE : . . . . . . . . . . . . . . . . . . . . . . . : . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17 <br /> 14 . D . COMMISSIONER JOSEPH E . FLESCHER - NONE . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . 17 <br /> 14 . E . COMMISSIONER BOB SOLARI . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br />. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 18 <br /> 14 . E . l . RESIDENTIAL — FERTILIZER BEST MANAGEMENT PRACTICES . . : . . . . . . . . . . . . . . . . . . . . . <br />. . . . . . . . . . 18 <br /> 15 . SPECIAL DISTRICTS AND BOARDS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br />. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19 <br /> 15 . A . EMERGENCY SERVICES DISTRICT - NONE . . . . . . . . . . . . . . . . . : . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19 <br /> 15 . B . SOLID WASTE DISPOSAL DISTRICT to NONE . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . a 19 <br /> 15 . C . ENVIRONMENTAL CONTROL BOARD . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19 <br /> 15 . C . 1 . RELEASE OF LIEN — O & N INVESTMENTS , LLC , ENVIRONMENTAL CONTROL <br /> HEARINGBOARD CASE 485 - 11 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . <br /> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19 <br /> €� I S pte4n t 18, 012 4 4` 2 , ` U 9 1 7 <br />
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