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ATTACHMENT "A" <br /> TO SCOPE OF SERVICES <br /> Indian River Citrus Area <br /> Water Quahty/Quantity <br /> Protection og <br /> A <br /> ..sem-�-'S Y .,- _ ,v��w_rs--a.� s• .i .`t' 'g i o : <br /> L <br /> s <br /> • . • Department of Agriculture . Consumer <br /> Johns • District <br /> South • • . Water Management District <br /> Applicant ' sHandbook <br /> Revised March11 <br /> 2006January <br /> December 2006 <br /> Applicants Handbook Rey 12 0 . <br />