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4/7/1992
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4/7/1992
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Last modified
7/23/2015 12:03:31 PM
Creation date
6/16/2015 11:24:23 AM
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Meetings
Meeting Type
Regular Meeting
Document Type
Minutes
Meeting Date
04/07/1992
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� � r <br />ON MOTION by Commissioner Scurlock, SECONDED by <br />Commissioner Wheeler, the Board unanimously accepted <br />the invitation to serve as the coordinating unit of <br />government in the FDCA Anti -Drug Abuse Act Formula <br />Grant Program and authorized the Chairman to execute <br />the Certification of Participation naming Randy <br />Dowling as the contact person. <br />CERTIFICATE OF PARTICIPATION IS ON FILE IN THE, OFFICE OF THE CLERK <br />TO THE BOARD <br />K. Final Extension of Vista Properties' Contract and Posted <br />Security to Guarantee Completion of Internal Sidewalks for Walker's <br />Glen Subdivision <br />The Board reviewed memo from Current Development Staff Planner <br />Christopher Rison dated March 30, 1992: <br />TO: James E. Chandler <br />County Administrator <br />9 <br />DIVISION HEAD CONCURRENCE: <br /><: � a , " g- , W --2 /.-- 7, -.-, - <br />Robert M-.lredtihho, AI <br />Community Devel Amen irector <br />THROUGH: Stan Boling, AICP <br />Planning Director � <br />FROM: Christopher D. Rison 0(51- <br />,. <br />Staff Planner, Current Development <br />DATE: March 30, 1992 <br />SUBJECT: Final Extension of Vista Properties' Contract and Posted <br />Security to Guarantee Completion of Internal Sidewalks <br />for the Walker's Glen Subdivision, Unit 1 <br />SD -88-06-008 <br />It is requested that the data herein presented be given formal <br />consideration by the Board of County Commissioners at its regular <br />meeting of April 7, 1992. <br />BACKGROUND AND CONDITIONS: <br />At its regular meeting of March 20, 1990, the Board of County <br />Commissioners approved a final plat application and Contract for <br />Construction for Required Sidewalk Improvements for the Walker's <br />Glen Subdivision, Unit 1 located west of the Healthland <br />Subdivision, on the south side of 26th Street. <br />13 <br />BOOK � � <br />
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