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INDEX TO MINUTES <br />April 23, 1996 <br />Regular Meeting of Board of County Commissioners <br />ADDITIONS TO THE AGENDA/EMERGENCY ITEMS . . . . . . . . . . . 1 <br />PROCLAMATION - LAW WEEK . . . . . . . . . . . . . . . . . . . 2 <br />PRESENTATION - EMPLOYEE SUGGESTION AWARDS . . . . . . . . . . 3 <br />CONSENT AGENDA . . . . . . . . . . . . . . . . . . . . . . . 3 <br />A. Reports . . . . . . . . . . . . . . . . . . . . . . 3 <br />B. Approval of Warrants . . . . . . . . . . . . . . . 3 <br />C. Bid #6049 - Vertical Mowing . . . . . . . . . . . 11 <br />D. Special Public Defender Contract - James T. Long, <br />P.A.. . . . . . . . . . . . . . 11 <br />E. M.A.C.E. Grant - Project Generated Income Agreement <br />with Department of Community Affairs . . . . . . 11 <br />F. Proclamation - Teen Pregnancy Prevention Awareness <br />Week . . . . . . . . . . . . . . . . . . . . 12 <br />G. Al Mitchell re-established as member of the Beach <br />and Shore Preservation Advisory Committee . . . . 13 <br />PUBLIC HEARING - ANIMAL CONTROL ORDINANCE AMENDMENT . . . . 14 <br />PUBLIC HEARING - EXTENSION OF LOCAL OPTION GAS TAX . . . . 17 <br />INDIAN RIVER MALL - SIGN PACKAGE APPROVAL . . . . . . . . . 22 <br />INDUSTRIAL UTILITY DEPOSITS - ECONOMIC INCENTIVE FOR TARGETED <br />INDUSTRY BUSINESSES . . . . . . . . . . . . . . . . . 33 <br />CONSIDERATION OF TAX ABATEMENT PROGRAM . . . . . . . . . . 39 <br />FINANCING TRAFFIC IMPACT FEES . . . . . . . . . . . . . . . 39 <br />CANCELLATION OF LEASE AGREEMENT - LOTS 24, 25, 26, BLOCK 98 <br />FELLSMERE VOLUNTEER AMBULANCE SERVICE . . . . . . . . . . 44 <br />LEASE AGREEMENT WITH THE CITY OF FELLSMERE <br />LOTS 24, 25, 26, BLOCK 98 . . . . . . . . . . . . . . . . . 45 <br />SEBASTIAN SEWER LIFT STATION NO. 1 UPGRADE - <br />TIMOTHY ROSE CONTRACTING . . . . . . . . . . . . . . . . . 47 <br />NORTH BEACH WASTEWATER REPUMP, FORCE MAIN, WATER MAIN - REJECT <br />BIDS; AUTHORIZE REDESIGN BY MASTELLER AND MOLER . . . 48 <br />LURIAS PLAZA, WATER SERVICE LINES REPLACEMENT AND RENEWAL <br />PROJECT - DRIVEWAYS, INC. & DAVIS METER . . . . . . . 50 <br />FAIR HOUSING - ANNUAL REPORT/RECOMMENDATIONS . . . . . . . 51 <br />INDIAN RIVER LAGOON NATIONAL ESTUARY PROGRAM . . . . . . . 52 <br />MEETING SCHEDULE - HRS DISTRICT ADMINISTRATOR SELECTION <br />COMMITTEE . . . . . . . . . . . . . . . . . . . . . . 54 <br />wof 9 7 ifOtt 8514 <br />