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The four short-listed firms were formally interviewed by the selection committee on March 5, <br />1999. At the conclusion of the interviews the selection committee reviewed the presentations and <br />developed the following order of preference for Master Planning Consultant Services on a <br />continuing basis: <br />1. Post, Buckley, Schuh & Jernigan, Inc. <br />2. Camp, Dresser & McKee, Inc. <br />3. Lindahl, Browning, Ferrari & Hellstrom, Inc. <br />4. Brown & Caldwell <br />Department of Utility Services staff recommends and requests the Board's approval to develop <br />and finalize a continuing services contract with Post, Buckley, Schuh & Jernigan, Inc. as <br />recommended by the selection committee. The scope of services will be for Master Planning <br />Consultant services as outlined in RFP #9037. Once a contract is finalized it will be presented to <br />the Board for consideration. <br />ONMOnON by Commissioner Ginn, SECONDED <br />by Commissioner Stanbridge, the Board <br />unanimously authorized staffto develop and finalize <br />a continuing services contract with Post, Buckley, <br />Schuh & Jernigan, Inc. for Master Planning <br />Consultant Services as outlined in FRP #9037, as <br />recommended by the selection committee, as <br />recommended by staff. <br />FINAL CONTRACT WILL BE PRESENTED TO <br />THE BOARD FOR CONSIDERATION <br />11.H.2. UTILITY CHLORINATION SYSTEM IMPROVEMENTS - <br />GLACE & RADCLIFFE <br />The Board reviewed a Memorandum of February 26, 1999: <br />DATE: FEBRUARY 26, 1999 <br />TO: JAMES E. CHANDLER <br />COUNTY ADMINISTRATOR <br />FROM: DONALD R. HUBBS, P.. 1 1� <br />DIRECTOR OF UTILITY S CES <br />PREPARED AND GENE A RAUTH 6.41 z - <br />STAFFED BY: OPERATIONS MANAGER <br />SUBJECT: UTILITY CHLORINATION SYSTEM IMPROVEMENTS <br />BACKGROUND <br />On December 12, 1998, the Board of County Commissioners considered an agenda item for the above <br />subject matter. During that meeting, the Board approved staffs recommendation to fast-track the Risk <br />MARCH 16, 1999 <br />-99- BOOK PACE""a <br />